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there is not a single word or sound in Yiddish that comes from Iranian or Turkish".In joint study published in 2016 by Genome Biology and Evolution, Pavel Flegontov from Department of Biology and Ecology, Faculty of Science, University of Ostrava, Czech Republic, A. Kharkevich Institute of Linguistics, Russian Academy of Sciences, Moscow, Mark G.In this view, analysis of Ashkenazi Jews together with a large sample from the region of the Khazar Khaganate would corroborate earlier results that Ashkenazi Jews derive their ancestry primarily from populations of the Middle East and Europe, that they possess considerable shared ancestry with other Jewish populations, and that there is no indication of a significant genetic contribution either from within or from north of the Caucasus region." In 2016, together with R. The study was dismissed by Sergio Della Pergola as a "falsification", claiming it failed to include Jewish groups such as the Italkim and Sephardic Jews, to whom Ashkenazi Jews are closely related genetically.

This finding "shows that North African Jews date to biblical-era Israel, and are not largely the descendants of natives who converted to Judaism," Y DNA studies examine various paternal lineages of modern Jewish populations.

Elhaik replied that the DNA of non-Ashkenazic Jews would not effect the origin of DNA hypothesized for the former. Dovid Katz, founder of Vilnius University’s Yiddish Institute criticized the study’s linguistic analysis.

“The authors have melded accurate but contextually meaningless genetic correlations with laughable linguistic theories that now proliferate, sadly, as a consequence of a much weakened Yiddish academic environment internationally ...

Tatiana Tatarinova, but as of December 2016 the link is broken.

A more recent study published in June of 2017 by the same authors further supported a non-Levantine origin of Ashkenazi Jews where genetic analysis revealed that "Remarkably, AJs [Ashkenazi Jews] exhibit a dominant Iranian (88%) and residual Levantine (3%) ancestries, as opposed to Bedouins (14% and 68%, respectively) and Palestinians (18% and 58%, respectively).

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